Richard Rohr’s Daily Meditation
From the Center for Action and Contemplation
September 30 – October 5, 2018
When we speak of God and things transcendent, all we can do is use metaphors, approximations, and pointers. No language is adequate to describe the Holy. (Sunday)
The Bible, in its entirety, finds a balance between knowing and not-knowing, between using particular and carefully chosen words and having humility about words, even though the ensuing traditions have not often found that same balance. (Monday)
If we are going to talk about light, then we must also talk about darkness, because they only have meaning in relation to one another. All things on earth are a mixture of darkness and light, and it is not good to pretend that they are totally separate! (Tuesday)
Jesus fully rests in a trustworthy Absolute, his anchored self, made in the image and likeness of God. From there, he is free to dive into a fully incarnate and diverse world—as it is. (Wednesday)
We settle human confusion not by falsely pretending to settle all the dust, but by teaching people an honest and humble process for learning and listening, which we call contemplation. (Thursday)
Emphasizing perfect agreement on words and forms (which is never going to happen anyway!), instead of inviting people into an experience of the Formless Presence, has caused much of the violence of human history. (Friday)
Practice: YHWH Prayer
You shall not take the name of God in vain. —Exodus 20:7
Many Christians think the second commandment is a prohibition against cussing. But I believe the real meaning of speaking the name of God “in vain” is to speak God’s name casually or trivially, with a false presumption of understanding the Mystery—as if we knew what we were talking about!
Many Jewish people concluded that the name of God should not be spoken at all. The Sacred Tetragrammaton, YHWH, was not even to be pronounced with the lips! In fact, vocalizing the four consonants does not involve closing the mouth. A rabbi taught me that God’s name was not pronounceable but only breathable: YH on the captured in-breath, and WH on the offered out-breath!
We come from a very ancient, human-based, natural, biological, universally experienced understanding of God. God’s eternal mystery cannot be captured or controlled, but only received and shared as freely as the breath itself—the thing we have done since the moment we were born and will one day cease to do in this body. God is as available and accessible as our breath itself. Jesus breathes the Spirit into us as the very air of life (see John 20:22)! Our job is simply to both receive and give this life-breath. We cannot only inhale, and we cannot only exhale. We must breathe in and out, accept and let go.
Take several minutes to pause and breathe mindfully, surrendering to the mystery of wordless air, the sustainer of life. Part your lips; relax jaw and tongue. Hear the air flow in and out of your body:
Let your breathing in and out, for the rest of your life, be your prayer to—and from—such a living and utterly shared God. You will not need to prove it to anybody else, nor can you. Just keep breathing with full consciousness and without resistance, and you will know what you need to know.
Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality (Franciscan Media: 2008), 129-131.
Image credit: Philosopher in Meditation(detail), Rembrandt Harmenszoon van Rijn, 1632, Louvre Museum, Paris, France.
For Further Study:
Richard Rohr, Things Hidden: Scripture as Spirituality (Franciscan Media: 2008)
Richard Rohr, “Ascending and Descending Religions,” The Mendicant, vol. 8, no. 3(Center for Action and Contemplation: 2018)